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Others dispute that assertion, suggesting the phrase was merely intended to communicate that each “day” or epoch had a definite beginning and ending.

For instance, The Wycliffe Bible Commentary states, “These are not ordinary days bounded by minutes and hours, but days of God…The beginning of each act of creation is called morning, and the close of that specific divine act is called evening.” Noted Hebrew linguist Gleason Archer concurs: “Concerning the recurring [evening and morning] formula at the end of each creative day…there were definite and distinct stages in God’s creational procedure…it serves as no real evidence for a literal twenty-four-hour day concept on the part of the biblical author.” Collins comments that the order of evening and morning is a time-span that includes no daylight.

While it is commonly thought that evening/morning represents a “day,” Collins says “Logically, this is nonsense [since] a day must describe 24 hours or at least a period of daylight.” He further states “and there was evening, and there was morning” brackets the night and marks the end points of each workday of God.

Furthermore, the seventh day lacks the concluding refrain, “and there was evening and there was morning,” suggesting a non-ending day.

The ongoing nature of the seventh day is implied in Hebrews 4:1-11, which describes God’s Sabbath rest: “Therefore, while the promise of entering his rest still stands…” (Hebrews 4:1).